india

They burn the dead

When a Dom is born, it is said that people weep, they weep for the newborn’s impending life of hardship on one of the bottom rungs of Hindu society.  As an Untouchable, they’re destined for an almost inescapable life of ‘unclean work’ in the community.

In a culture where death is viewed as contagious and touching the deceased as impure, it is the Dom’s job to burn the dead.  They weigh the wood and build the pyre.  On the banks of the holy Ganges, they burn over 70 bodies each day. Using scarves as masks, they walk with heat and smoke.  They bend and break the bones until only ash is left.  After the fire has burned, they sift through the remains for gold teeth and jewellery.

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The Holy City

In the early morning, there is a pocket of time, just as the sun rises, before the crowds descend onto the ghats, before the heat sets in, when the eternal river seems deserted – there is a moment of clarity.

Bodies lie sleeping in the morning cool, a barefoot family undress dutifully and walk in silent admiration to the water’s edge, a few men bathe quietly, drifting with the cleansing current, another prays, eyes closed and cross-legged. It is now, in this moment, a moment that passes in seconds that I can fully feel the holiness of this city, the reverence in the devotees and the sacredness of the flowing river.

A sacred feeling, although it is ever-present, in this moment, it is untainted by crowds, pollution, stray animals, heat or hassle. It is these few seconds that I will remember when I recall the holy city of Varanasi.

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#meetthelostandfound – Veer

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Location: Phuktal Monastery, Zanskar Valley, India

What is your name? Veer Bahadursingh Narula, but my nickname is Angad

How old are you? 26

Where were you born? Amritsar, India

Where do you call home? Amritsar, India

What is your religion? Sikh

What is your impression so far of this place? Hmmm… I really like the people, they are very clean.  It’s my personal view that they should be doing meditation.  They are just saying mantras and to me that’s incomplete. It’s the most beautiful and powerful monastery I have ever seen.  I see a good scope in the school considering it has only been open for two years.  I also feel that the classes have to increase and they need a good Buddhist philosophy teacher and an English teacher and a teacher who doesn’t drink.

What have you learned from this trip? Hmmm…I have learned a lot of things… I’ll start with Rishikesh, where I learned there is an alternate reality.  It’s different to the objective reality which is more at the molecular level, that you can see with your eyes closed.  This is how my trip started in Rishikesh, but then I went deeper into it in Gangotri.

Then I learned Vipassana, it was a ten day course, where you cannot speak.  I didn’t meditate before, it is very difficult but it is very logical.

Also, I learned a lot at Rainbow Gathering.  I learned a lot about the value of nature and food and how the material world is bullshit.

After coming here, to Phuktal, I am very sure there are two realities but I also know we need to keep the two balanced.  I would say that ahhh…it’s best if you’re living for yourself, even when you’re helping others you should be doing it for yourself, you do not expect anything in return – this is the shortest way to happiness.

What are you most looking forward to? One, for sure is, to go deeper into molecular reality and try to experience God.  Others would be to survive in minimal conditions, remove all the fears and be more adventurous. And to make travelling a profession and work a holiday. Finding a soulmate.

What made you leave home? I realised this last year, in December, when I was in Egypt.  I just felt it somehow that I had to leave everything and travel.  I was in Egypt again this year and had the same feeling but stronger.  I had no answer to why, I just knew I wanted to travel.

What do you miss most about home? Food

Would you describe yourself as lost or found? I would say I’m a happy lost guy

The 33rd Kalachakra

We came as individuals, as men, as women.  We came in small groups, as family, as friends.  We came as part of a population , as Indians, Tibetans, Foreigners.  We came and joined together in collective prayer and meditation – as one.

 

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